“Why did we all like him?” asked Joan. “Even Miss Lavery. There’s nothing extraordinary about him.” “I think God must want you very badly,” she said, “or He wouldn’t have laid so heavy a cross upon you. You will come?”!

She lingered in the street by herself, a little time, after he had turned the corner. It had been a house of sorrow and disappointment to her; but so also she had dreamed her dreams there, seen her visions. She had never made much headway with her landlord and her landlady: a worthy couple, who had proved most excellent servants, but who prided themselves, to use their own expression, on knowing their place and keeping themselves to themselves. Joan had given them notice that morning, and had been surprised at the woman’s bursting into tears. “I wanted to see myself. Clothes ain’t me,” was all she would or could vouchsafe; and Mrs. Munday had shook her head, and had freely confessed that there were things beyond her and that Joan was one of them; and had succeeded, partly by force, partly by persuasion, in restoring to Joan once more the semblance of a Christian child.

A motor carried them to where the road ended, and from there, a little one-horse ambulance took them on to almost the last trees of the forest. There was no life to be seen anywhere. During the last mile, they had passed through a continuous double line of graves; here and there a group of tiny crosses keeping one another company; others standing singly, looking strangely lonesome amid the torn-up earth and shattered trees. But even these had ceased. Death itself seemed to have been frightened away from this terror-haunted desert. “It’s quite easy,” said Joan, “with your beauty. Especially if you’re not going to be particular. But isn’t there danger of your devotion to your father leading you too far? A marriage founded on a lie—no matter for what purpose!—mustn’t it degrade a woman—smirch her soul for all time? We have a right to give up the things that belong to ourselves, but not the things that belong to God: our truth, our sincerity, our cleanliness of mind and body; the things that He may one day want of us. It led you into evil once before. Don’t think I’m judging you. I was no better than you. I argued just as you must have done. Something stopped me just in time. That was the only difference between us.” “Perhaps,” she added, “the helpmate theory was intended to apply only to our bodies. There was nothing said about our souls. Perhaps God doesn’t have to work in pairs. Perhaps we were meant to stand alone.”